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In the 13th century, Sukhothai was a part of Khmer empire. It was recognized as a Thai ruled kingdom when two Thai chieftans, Pho Khun Pha Muang and Pho Khun Bang Klang Hao, declared their individual independent kingdom in Thailand. The first king of Sukhothai was Pho Khun Bang Klang Hao who also called himself Pho Khun Si Indrathit or Intradit.
MZC: As you know, Vedanta teaches that if you go deeply into that awareness, that consciousness, you may spontaneously fall into the Self and that's all that is. All is arising as a modification of this Consciousness.
I don't like the word "rebirth." I prefer to use the word "relinking." In the Abidhamma, we learn that what exist are conditions. Mind is a reality. Because mind is within material, it doesn't move from one place to another. Perhaps this is difficult. Matter is something which moves, occupies space. One characteristic of mind is that it does not move. What makes mind arise is the existence of conditions, the laws of conditionality. That's why the term "relinking" is more appropriate to understand that when we die, we are "reborn." It's not that some mind is reborn in another. Another mind arises and it is related to the previous mind according to certain conditions.
Throughout the years, Buddhism has taken on many different forms, as seen with the establishment and growth of various schools. Each school possesses their own take on rituals and traditions. The earliest form of Buddhism, which is also practiced in Thailand, is called theravada. Branching off from this school, Mahayana Buddhism was formed, which deals with Zen Buddhism, as well as Pure Land Buddhism. Another major school is called Vajrayana, as seen through Tibetan Buddhism. Today, all three schools are found throughout the world.
Well, the Buddha didn't want people to worship him. Anyway, after his Parinirvana(passing), his followers cremated his body and took some relics. Many of these followers (specially the lay ones) started to worship these artifacts that had a relationship to the Buddha. They could be the relics of his cremation or simply objects that the Buddha touched during his life, like his begging ball. Eventually, they built great and beautiful shrines to hold and worship these objects.
BN: The word Buddha can mean knowing, knowing something. The five skandas may be the object of meditation (and we come to see their impermanent and dependent characteristics) and there is the awareness of them. Yet still the awareness is part of the characteristics of phenomena. I agree. I don't think that awareness can be truly separated from the characteristics of phenomena. Of course awareness is fundamental and essential to mindfulness.
MZC: Did you go to Burma? What was your impression of the monks there? As a visitor, I can feel a sense of tranquility here in the monastery; I see that people are practicing sitting and walking meditation. There's a tangible quality one can feel when people come together to focus on understanding themselves with openness, with a sense of freshness.
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