Good Marketing Is Getting A Bad Habit

MZC: Batchelor is specifically talking about the rebirth in the Indian philosophy where there is a rebirth of the individual soul or atma, which goes from life to life. Batchelor says that the Buddha was not interested in whether this is true or not, whether there is even a soul, if "the mind is different from the body." And further, we cannot know the answer to such questions.



He goes through the Pali Canon and separates what was new to the Buddha and what was also held in Indian philosophy before the Buddha. He can then pinpoint what's unique to Buddhism. So he doubts rebirth and different realms of existence. He pinpoints as distinctively Buddhist: dependent origination; the practice of mindful awareness, being focused on the totality of what is happening in our moment to moment experience; the Four Noble Truths & the Eight Fold Path; the principle of self-reliance, not to be dependent on some authority figure.

In addition to Tai speaking people, there are Chinese who have blended seamlessly with the Thai. Other cultures include Malays, Mon, Khmer, and even Vietnamese.

MZC: So you train and become a monk. What was your experience as you began to meditate regularly and to follow the precepts? What was it like to become so close to your teacher, U Silananda?

"Do you stretch?" I asked while working on his Hamstrings. "I'm sorry, what did you say?" Harvey responded. "Do you stretch regularly?" I repeated my question. "Are you asking if I am stressed?" Harvey couldn't hear my softly-posed inquiry. But he answered the real question I had in mind. I smiled and proceeded in silence.

Here are some tips you can use to help decipher whether the Thai amulet you are about to purchase is an original from a theravada Buddhist temple in Thailand - or, a fake worth a couple of pennies because they are made and sold in tremendous bulk.

BN: Yes and I see it now in Burma and in the world. I gave a presentation on ethics recently to the judiciary in Xalapa. We spoke about how institutions can too often act like predators rather than being fair to the people. How can we say we are serving others if we are exploiting them? At the time of the Buddha, you would be brought to the king if you committed some offense. Simple. A punishment or a pardon was swiftly given. Now it's so much more complex. Modern society demands that we apply ethics more broadly.