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I include non human beings in this such as animals. Lately I've become interested in groups, which try to protect animals, such as PETA. I wanted to know what was the philosophical principle behind PETA. I was surprised to find it's not based on religion. They are following the utilitarian philosophers of the 17th century, such as John Stewart Mill and Jeremy Bentham. You know: animals have feelings and we don't want to upset that. Animals have a capacity for suffering, and we should act in the interests of every being. There's an author, Peter Singer, who writes about this in Anthem of Animal Liberation. In Buddhism, the non-harming of beings is in our philosophy.

BN: Yes, the more I live here, the more I understand the problems unique to the people here. I connect more and I am more sympathetic. And I also learn. During the retreats we have the interview. I come to see that people have a wide variety of problems. Sometimes, I feel like a psychologist. I listen. I realize that people do not come here only to learn about Buddhism, but to address some problem. I notice that many people want to know what's behind their dissatisfaction with so many areas of life, with the government, the economy, family, inner turmoil.

This information is nothing new. The Buddha knew this more than 2,500 years ago when, after much diligence, he successfully found lasting happiness by extinguishing the root of all suffering within himself. The Buddha then dedicated the rest of his life to teaching and spreading a non-dogmatic, systematic method to inner liberation, which he called Vipassana Meditation (Vipassana means "Insight" in Pali, the canonical language of Southeast Asia's theravada Buddhism). During the time since, this method has since proliferated drastically; today its presence spans around the world.

Meditation practice is a rich journey best approached with patience, persistence, curiosity and no expectations! Over time, meditating with a group on occasion and seeking guidance from a skilled teacher can greatly support your practice.

In addition to Tai speaking people, there are Chinese who have blended seamlessly with the Thai. Other cultures include Malays, Mon, Khmer, and even Vietnamese.

The problem is, faking Thai amulet authenticity is an easy and profitable feat. Very few experts can tell every fake amulet, so other criteria must be taken into account to assess a fraudulent claim of authenticity. Thee following are soft criteria that you can use as tips to help you decide whether the seller is authentic or not. These have more to do with getting to know the seller than any sort of truth analysis of the amulets he or she is selling.

Why do they do that? What is the meaning of this worship? Well, the Buddha isn't a god. He isn't even present in this world anymore. After his Parinirvana, he passed from the cycle of death and rebirth. He doesn't exist anymore like us. He can't influence this world, at least directly. That is exactly what these worshipers believed.

Notice how your arms swing as you walk along. Feel how you hold your head and neck, is it rigid and tense or fluid and moving? Switch your attention to different body parts as you are walking and you may be surprised at what you find. Do you feel the air brushing onto your skin, the warmth of the sun? Can you feel your heartbeat, or notice blinking?

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