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The Spring Temple Buddha found in Lushan County, Henan, China is considered as the biggest statue of Buddha in the world. It measures 128 meters (420 feet), including a 20 meter lotus throne. If you will include the 25-meter pedestal where the statue is placed, the Spring Temple Buddha would have a total height of 153 meters (502 feet). With the reshaping of the hill where the statue is currently perched to give way for the construction of two more pedestals, this statue of Buddha is now 208 meters high.

BN: Yes and I see it now in Burma and in the world. I gave a presentation on ethics recently to the judiciary in Xalapa. We spoke about how institutions can too often act like predators rather than being fair to the people. How can we say we are serving others if we are exploiting them? At the time of the Buddha, you would be brought to the king if you committed some offense. Simple. A punishment or a pardon was swiftly given. Now it's so much more complex. Modern society demands that we apply ethics more broadly.

MZC: Did you go to Burma? What was your impression of the monks there? As a visitor, I can feel a sense of tranquility here in the monastery; I see that people are practicing sitting and walking meditation. There's a tangible quality one can feel when people come together to focus on understanding themselves with openness, with a sense of freshness.

Ramkhamhaeng introduced the first Thai letters. During his regime, the kingdom expanded and spread over a large area from Martaban (now Myanmar) to Luang Prabang (present day Laos) and down to the Malay Peninsula. The kingdom was larger than modern day Thailand.

MZC: That's wonderful. You are focusing on the individual human being; you are listening and learning as well. You are opening your heart to the retreatants and enquiring with them. You're asking what makes one happy and peaceful in the midst of particular life circumstances. Do you experience that some of the retreatants, even in the midst of problems, which will continue, find some insight into what happiness might be? Perhaps they discover the joy of serving others as well as getting to know their own mind-hearts?

What we were talking until now could be applied to what is considered traditional Buddhism, that is, the tradition practiced by the early community of followers after the death of the Buddha. Today, the school of Buddhism that tries to imitate this traditional ideal is the theravada. theravada Buddhism is practiced in South East Asia: Sri Lanka, Thailand and Burma. It could be considered the conservative branch of Buddhism.

BN: Yes. And this can be problematic. You know the precepts were taught 2500 years ago and are usually applied individual to individual. But how about society? And government? We need to understand the precepts from a societal and organizational perspective as well. When you are, for example, in an institution, government, corporation, the way you relate to others is so vital. Does the institution relate according to the ethical precepts? Society cannot be harmonious without ethics. Governments cannot simply control others; corporations cannot only maximize profits. So we need to apply the precepts to this context of the larger society.

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