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New Zealand was stunning, once I got there; the twenty-six hour flight seemed endless. About eighteen hours out, we hit a cloudbank that continued all the way to Auckland, and only later was I to discover that it was more or Theravada.vn less a stationary phenomenon over the rain soaked islands. Miraculously, the sun came out the day I arrived and remained for my entire 400-kilometer train trip from Auckland to the rainforests of Wellington, which was nothing short of a spectacular series of picture postcards. Every bend in the tracks, from mountains, to ocean, to pastoral pastures of grazing sheep, was breathtaking.
My mind calmed down quickly at Bhavana and the time went by quickly. I kept busy felling trees and splitting firewood, working in the kitchen, and later pitching in and helping with the construction of the new meditation hall, and I would have actually remained with Bhante G and ordained as one of his monks had I not wanted to support Janet by becoming part of Amaravati.
Also I think that Batchelor has to be clearer about his criteria for what is to remain and what is to be taken out of the Tipitaka. Just because the idea of rebirth was previous to the time of the Buddha doesn't mean that the Buddha did not accept a form of rebirth. Yes, the Buddha taught rebirth in a completely different way. In Buddha's first discourse he says that regarding the Four Noble Truths that he realized things before unknown to him. That means he found out from his own experience; nobody taught the Buddha. He did not take the teaching from other people. One of his insights was that there is a rebirth in the sense that there is a continuity of mind.
BN: Yes. However, in Buddhism even this deep consciousness is conditional. There is no self of any kind. I know in Tibetan Buddhism there is this distinction between seeing the characteristics of conditions-objects and the characteristic of the deep self.
When I arrived, Bhante G, welcomed me to the monastery and retreat center in the same warm manner that all serious seekers are welcomed in theravada Buddhist organizations, by never charging fees and only asking that the seeker meditate seriously and help in the community however he or she can.
Notice how your arms swing as you walk along. Feel how you hold your head and neck, is it rigid and tense or fluid and moving? Switch your attention to different body parts as you are walking and you may be surprised at what you find. Do you feel the air brushing onto your skin, the warmth of the sun? Can you feel your heartbeat, or notice blinking?
We convinced a property manager to take a chance on us in the way of a small apartment, which wasn't easy with our spotty history, Janet's shiny bald head, and driving the old, rusty Toyota that mystically kept going for us. We didn't have much stuff either, so we cruised garage sales and thrift stores to get a few things together, like a $3 phone to keep in touch with the nursing home. Luckily, we were accustomed to sleeping on bare, wooden floors in Thailand, so sleeping on a carpeted floor was a treat.
