Email Reflections: 10 Simple Courtesies

Yes, I'm interested in reading more of Batchelor. Thanks. But I must say that to be a Buddhist you must believe something. For example, we follow the precepts. Why? There is a sensible reason we decide to follow them but, as we go on with our practice, there is also an element of belief.



Here are some tips you can use to help decipher whether the Thai amulet you are about to purchase is an original from a theravada Buddhist temple in Thailand - or, a fake worth a couple of pennies because they are made and sold in tremendous bulk.

Meditation practice is a rich journey best approached with patience, persistence, curiosity and no expectations! Over time, meditating with a group on occasion and seeking guidance from a skilled teacher can greatly support your practice.

The main symbols associated with the Buddhist religion can be viewed through what is called the "eight auspicious symbols." It is through these significant items that offerings are made to Buddha. These symbols also correspond to the Noble Eightfold Path. They include: the mirror, medicine, yogurt, durva grass, bilva fruit, conch shell, mustard seed and vermilion powder.

This first stage, anapanasati, can be outlined and succinctly instructed, as this is the part of the practice that one can actually do, practically and willfully. The second component, insight, arises out of the firm foundation of anapanasiti like an act of grace. Insight into the true, unwavering nature of reality happens spontaneously over time when the mind settles into deeper states of acceptance and concentration.

When we talk about worship in Buddhism, inevitably we have to talk about the Mahayana school. The Mahayana is a reform movement that emerged in India around the beginning of the A.D. era. It changes the style, the tone and the content of Buddhist practice in profound ways.

BN: The word Buddha can mean knowing, knowing something. The five skandas may be the object of meditation (and we come to see their impermanent and dependent characteristics) and there is the awareness of them. Yet still the awareness is part of the characteristics of phenomena. I agree. I don't think that awareness can be truly separated from the characteristics of phenomena. Of course awareness is fundamental and essential to mindfulness.