Rules For Achieving Online Success
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| − | BN: | + | BN: That radiant awareness is also suffering, changing and without a self. That's the meaning of emptiness. It may be easier to identify "yourself" with awareness than with the objects. Awareness is also anatta, no self.<br><br>Through all the stages with my teacher, I felt times of joy. My teacher taught me not to have expectations; rather just to practice, to be content at all the stages of the practice just as it would unfold, to be in the moment. You don't say: "I'm trying hard to be enlightened." You don't focus on a future goal. So much of Vipassana is to accept things just as they are, not to want things to be different. Experience exactly what you are experiencing. The Pali word, khanti, patience, has a deep meaning: that you just trust the unfolding of reality, to accept life and consciousness as they come to you.<br><br>I don't like the word "rebirth." I prefer to use the word "relinking." In the Abidhamma, we learn that what exist are conditions. Mind is a reality. Because mind is within material, it doesn't move from one place to another. Perhaps this is difficult. Matter is something which moves, occupies space. One characteristic of mind is that it does not move. What makes mind arise is the existence of conditions, the laws of conditionality. That's why the term "relinking" is more appropriate to understand that when we die, we are "reborn." It's not that some mind is reborn in another. Another mind arises and it is related to the previous mind according to certain conditions.<br><br><br><br>BN: Yes, the Buddha did criticize the idea of the atma as a permanent self. There is no underlying or essential soul, which is reborn. What does non-self or no-self mean? In theravada, in the teaching of no-self and karma, there is no storage of your past actions in some entity, but there is conditionality. There is a continuity that is caused, including the effects of your own intentionality. What you will has a consequence, a fruit (vipaka is the Pali term). So your actions can lead to a rebirth in this sense.<br><br>The problem is, faking Thai amulet authenticity is an easy and profitable feat. Very few experts can tell every fake amulet, so other criteria must be taken into account to assess a fraudulent claim of authenticity. Thee following are soft criteria that you can use as tips to help you decide whether the seller is authentic or not. These have more to do with getting to know the seller than any sort of truth analysis of the amulets he or she is selling.<br><br>Over the years, different statues of Gautama Buddha have been built in the various Buddhism-practicing countries. Have you ever wondered how big is the biggest Buddha statue?<br><br>Yes, I'm interested in reading more of Batchelor. Thanks. But I must say that to be a Buddhist you must believe something. For example, we follow the precepts. Why? There is a sensible reason we decide to follow them but, as we go on with our practice, there is also an element of belief.<br><br>After most of the churches and synagogues in the area have received the pamphlet and provided feedback, the pamphlet will be revised in accordance with the feedback and then it will be distributed nationally. There are no plans for international distribution but requests for the pamphlet from other countries will be honored. |
Version vom 8. November 2020, 05:43 Uhr
BN: That radiant awareness is also suffering, changing and without a self. That's the meaning of emptiness. It may be easier to identify "yourself" with awareness than with the objects. Awareness is also anatta, no self.
Through all the stages with my teacher, I felt times of joy. My teacher taught me not to have expectations; rather just to practice, to be content at all the stages of the practice just as it would unfold, to be in the moment. You don't say: "I'm trying hard to be enlightened." You don't focus on a future goal. So much of Vipassana is to accept things just as they are, not to want things to be different. Experience exactly what you are experiencing. The Pali word, khanti, patience, has a deep meaning: that you just trust the unfolding of reality, to accept life and consciousness as they come to you.
I don't like the word "rebirth." I prefer to use the word "relinking." In the Abidhamma, we learn that what exist are conditions. Mind is a reality. Because mind is within material, it doesn't move from one place to another. Perhaps this is difficult. Matter is something which moves, occupies space. One characteristic of mind is that it does not move. What makes mind arise is the existence of conditions, the laws of conditionality. That's why the term "relinking" is more appropriate to understand that when we die, we are "reborn." It's not that some mind is reborn in another. Another mind arises and it is related to the previous mind according to certain conditions.
BN: Yes, the Buddha did criticize the idea of the atma as a permanent self. There is no underlying or essential soul, which is reborn. What does non-self or no-self mean? In theravada, in the teaching of no-self and karma, there is no storage of your past actions in some entity, but there is conditionality. There is a continuity that is caused, including the effects of your own intentionality. What you will has a consequence, a fruit (vipaka is the Pali term). So your actions can lead to a rebirth in this sense.
The problem is, faking Thai amulet authenticity is an easy and profitable feat. Very few experts can tell every fake amulet, so other criteria must be taken into account to assess a fraudulent claim of authenticity. Thee following are soft criteria that you can use as tips to help you decide whether the seller is authentic or not. These have more to do with getting to know the seller than any sort of truth analysis of the amulets he or she is selling.
Over the years, different statues of Gautama Buddha have been built in the various Buddhism-practicing countries. Have you ever wondered how big is the biggest Buddha statue?
Yes, I'm interested in reading more of Batchelor. Thanks. But I must say that to be a Buddhist you must believe something. For example, we follow the precepts. Why? There is a sensible reason we decide to follow them but, as we go on with our practice, there is also an element of belief.
After most of the churches and synagogues in the area have received the pamphlet and provided feedback, the pamphlet will be revised in accordance with the feedback and then it will be distributed nationally. There are no plans for international distribution but requests for the pamphlet from other countries will be honored.
