How To Structure A Communication Follow Up Series
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| − | + | <br><br>This first stage, anapanasati, can be outlined and succinctly instructed, as this is the part of the practice that one can actually do, practically and willfully. The second component, insight, arises out of the firm foundation of anapanasiti like an act of grace. Insight into the true, unwavering nature of reality happens spontaneously over time when the mind settles into deeper states of acceptance and concentration.<br><br>BN: Yes, that's the key. This retreat we taught some of the stories from the Dhammapada, and people asked a few questions about the stories. The questions are longer than the talk, and most of the questions are about the person's individual life. So these are even more important than the questions about the stories. The stories are a springboard to get to what the people really want to ask. I talk for about an hour and then we have dialogue for about an hour and a half. People get to bed about 10 o'clock and then get up at 3:45 a.m. At 4 o'clock in the morning, the retreatant begins meditation.<br><br>Majority of Thais follow the theravada Buddhist tradition, which ranges from animism to worshiping of ancestors. However, the Muslim community is also a big religious group in Thailand. The Muslim population is mostly prevalent in places south of Chumphon. The Malay group is present in the southern part of Thailand. In addition to these communities and groups, there is a sprinkling of Christians, Hindus, and Sikhs as well.<br><br>As his business trousers looked loose enough, I asked Harvey to remove his shoes and jacket only. As he looked a little puzzled, I told him that he will not even have a crease in his pants. And not only will he feel relaxed, but also energized and ready for the rest of the day.<br><br>BN: Laughing. We may be getting some goats soon. You know the economics of this? They milk the goats. The female goats give birth to billy goats, but there is no use for the billy goats. So after 40 days, they kill the male goat to eat. So we are going to adopt a male goat. And see from there if we can add more. We do eat seafood here, but I'd like the monastery to become completely vegetarian. We still follow the practice of not eating after noon.<br><br>BN: I changed my life. Before I had only read, but when you meet with a teacher and stay close to a teacher, well that is the great change. I turned around. I felt a transformation by practicing and learning from my teacher. I discovered an inner happiness and peace. I felt I found an opportunity to know what the Buddha taught. I stayed with my teacher until he died; even after I came to Mexico, I used to accompany my teacher when he traveled. I stayed with him for almost 20 years.<br><br>Allocate a special space, seat, and time of day just for meditation. Although you can meditate anywhere and at any time, consistency ensures a greater likelihood of success. Begin with sitting for 15 minutes a day. First thing in the morning or just before bed are good times when external disturbances are likely to be minimal. You decide what works best for your life. If it feels appropriate after some time, you can gradually increase the duration of your practice to 30, 45 or 60 minutes.<br><br>My mind calmed down quickly at Bhavana and the time went by quickly. I kept busy felling trees and splitting firewood, working in the kitchen, and later pitching in and helping with the construction of the new meditation hall, and I would have actually remained with Bhante G and ordained as one of his monks had I not wanted to support Janet by becoming part of Amaravati. | |
Aktuelle Version vom 6. November 2020, 14:29 Uhr
This first stage, anapanasati, can be outlined and succinctly instructed, as this is the part of the practice that one can actually do, practically and willfully. The second component, insight, arises out of the firm foundation of anapanasiti like an act of grace. Insight into the true, unwavering nature of reality happens spontaneously over time when the mind settles into deeper states of acceptance and concentration.
BN: Yes, that's the key. This retreat we taught some of the stories from the Dhammapada, and people asked a few questions about the stories. The questions are longer than the talk, and most of the questions are about the person's individual life. So these are even more important than the questions about the stories. The stories are a springboard to get to what the people really want to ask. I talk for about an hour and then we have dialogue for about an hour and a half. People get to bed about 10 o'clock and then get up at 3:45 a.m. At 4 o'clock in the morning, the retreatant begins meditation.
Majority of Thais follow the theravada Buddhist tradition, which ranges from animism to worshiping of ancestors. However, the Muslim community is also a big religious group in Thailand. The Muslim population is mostly prevalent in places south of Chumphon. The Malay group is present in the southern part of Thailand. In addition to these communities and groups, there is a sprinkling of Christians, Hindus, and Sikhs as well.
As his business trousers looked loose enough, I asked Harvey to remove his shoes and jacket only. As he looked a little puzzled, I told him that he will not even have a crease in his pants. And not only will he feel relaxed, but also energized and ready for the rest of the day.
BN: Laughing. We may be getting some goats soon. You know the economics of this? They milk the goats. The female goats give birth to billy goats, but there is no use for the billy goats. So after 40 days, they kill the male goat to eat. So we are going to adopt a male goat. And see from there if we can add more. We do eat seafood here, but I'd like the monastery to become completely vegetarian. We still follow the practice of not eating after noon.
BN: I changed my life. Before I had only read, but when you meet with a teacher and stay close to a teacher, well that is the great change. I turned around. I felt a transformation by practicing and learning from my teacher. I discovered an inner happiness and peace. I felt I found an opportunity to know what the Buddha taught. I stayed with my teacher until he died; even after I came to Mexico, I used to accompany my teacher when he traveled. I stayed with him for almost 20 years.
Allocate a special space, seat, and time of day just for meditation. Although you can meditate anywhere and at any time, consistency ensures a greater likelihood of success. Begin with sitting for 15 minutes a day. First thing in the morning or just before bed are good times when external disturbances are likely to be minimal. You decide what works best for your life. If it feels appropriate after some time, you can gradually increase the duration of your practice to 30, 45 or 60 minutes.
My mind calmed down quickly at Bhavana and the time went by quickly. I kept busy felling trees and splitting firewood, working in the kitchen, and later pitching in and helping with the construction of the new meditation hall, and I would have actually remained with Bhante G and ordained as one of his monks had I not wanted to support Janet by becoming part of Amaravati.
