Nail Care System - 12 Tips
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| − | + | <br><br>MZC: Achaan Chah talks about liberation depending on the recognition of the radical separateness of awareness, the "one who knows and the five skandas" (form, feeling, perception, volition, consciousness). I question this. How can we separate the one who knows and what is known? The meditator, according to Achan Cha, separates awareness from the object and can focus on the awareness.<br><br>BN: Yes, but that awareness that is aware of objects shares the same qualities of its objects. It too is impermanent and without a self, subject to suffering. Some may consider that awareness, that luminescent presence, to be unconditional, but that is not the teaching of the Buddha, and that's not my experience.<br><br>Also I think that Batchelor has to be clearer about his criteria for what is to remain and what is to be taken out of the Tipitaka. Just because the idea of rebirth was previous to the time of the Buddha doesn't mean that the Buddha did not accept a form of rebirth. Yes, the Buddha taught rebirth in a completely different way. In Buddha's first discourse he says that regarding the Four Noble Truths that he realized things before unknown to him. That means he found out from his own experience; nobody taught the Buddha. He did not take the teaching from other people. One of his insights was that there is a rebirth in the sense that there is a continuity of mind.<br><br>MZC: As you know, Vedanta teaches that if you go deeply into that awareness, that consciousness, you may spontaneously fall into the Self and that's all that is. All is arising as a modification of this Consciousness.<br><br>Even if one does not turn to meditation for self-realization, the practice holds innumerable benefits. Meditation can reduce stress and therefore fortify the immune system. It also improves mental concentration and memory. In addition, one may notice an increased capacity to stay calm, peaceful, relaxed for oneself and others, even under trying circumstances. With practice, one attains a balance of mind to face the ups and downs of life with ever-increasing skillfullness. We all want to be happy and to reduce suffering. Over time, one discovers that meditation makes this possible.<br><br>The kingdom of Sukhothai eventually expanded and made alliances with other Thai kingdoms. Their adopted theravada Buddhism as their state religion. The son of the king Pho Khun Bang Klang Hao succeeded the throne after him. Later on, his brother Pho Khun Ramkhamhaeng took over the throne. During his regime, Sukhothai enjoyed a golden time and prospered to its maximum.<br><br>MZC: Batchelor is specifically talking about the rebirth in the Indian philosophy where there is a rebirth of the individual soul or atma, which goes from life to life. Batchelor says that the Buddha was not interested in whether this is true or not, whether there is even a soul, if "the mind is different from the body." And further, we cannot know the answer to such questions. | |
Version vom 6. November 2020, 20:45 Uhr
MZC: Achaan Chah talks about liberation depending on the recognition of the radical separateness of awareness, the "one who knows and the five skandas" (form, feeling, perception, volition, consciousness). I question this. How can we separate the one who knows and what is known? The meditator, according to Achan Cha, separates awareness from the object and can focus on the awareness.
BN: Yes, but that awareness that is aware of objects shares the same qualities of its objects. It too is impermanent and without a self, subject to suffering. Some may consider that awareness, that luminescent presence, to be unconditional, but that is not the teaching of the Buddha, and that's not my experience.
Also I think that Batchelor has to be clearer about his criteria for what is to remain and what is to be taken out of the Tipitaka. Just because the idea of rebirth was previous to the time of the Buddha doesn't mean that the Buddha did not accept a form of rebirth. Yes, the Buddha taught rebirth in a completely different way. In Buddha's first discourse he says that regarding the Four Noble Truths that he realized things before unknown to him. That means he found out from his own experience; nobody taught the Buddha. He did not take the teaching from other people. One of his insights was that there is a rebirth in the sense that there is a continuity of mind.
MZC: As you know, Vedanta teaches that if you go deeply into that awareness, that consciousness, you may spontaneously fall into the Self and that's all that is. All is arising as a modification of this Consciousness.
Even if one does not turn to meditation for self-realization, the practice holds innumerable benefits. Meditation can reduce stress and therefore fortify the immune system. It also improves mental concentration and memory. In addition, one may notice an increased capacity to stay calm, peaceful, relaxed for oneself and others, even under trying circumstances. With practice, one attains a balance of mind to face the ups and downs of life with ever-increasing skillfullness. We all want to be happy and to reduce suffering. Over time, one discovers that meditation makes this possible.
The kingdom of Sukhothai eventually expanded and made alliances with other Thai kingdoms. Their adopted theravada Buddhism as their state religion. The son of the king Pho Khun Bang Klang Hao succeeded the throne after him. Later on, his brother Pho Khun Ramkhamhaeng took over the throne. During his regime, Sukhothai enjoyed a golden time and prospered to its maximum.
MZC: Batchelor is specifically talking about the rebirth in the Indian philosophy where there is a rebirth of the individual soul or atma, which goes from life to life. Batchelor says that the Buddha was not interested in whether this is true or not, whether there is even a soul, if "the mind is different from the body." And further, we cannot know the answer to such questions.
