Travel And Scenic Photography 101
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| − | + | The Unitarian Universalist Church has pioneered the concept of Buddhist groups in a church setting. However, out of nearly a thousand UU churches, less than 100 currently have Zen or other Buddhist groups. The pamphlet for the UU church is undergoing development.<br><br>BN: That radiant awareness is also suffering, changing and without a self. That's the meaning of emptiness. It may be easier to identify "yourself" with awareness than with the objects. Awareness is also anatta, no self.<br><br>BN: Yes, the Buddha did criticize the idea of the atma as a permanent self. There is no underlying or essential soul, which is reborn. What does non-self or no-self mean? In theravada, in the teaching of no-self and karma, there is no storage of your past actions in some entity, but there is conditionality. There is a continuity that is caused, including the effects of your own intentionality. What you will has a consequence, a fruit (vipaka is the Pali term). So your actions can lead to a rebirth in this sense.<br><br><br><br>Photos. Not only can photos be faked, but, having lived here in Thailand for five years now I can tell you that when looking at amulets just a half inch from their surface with a jeweler's loupe, it is often impossible for me to tell whether the amulet I am looking at is a copy or real. Photos are worthless when trying to assess the value of the amulet being represented.<br><br>The Tiger Temple is located near the most famous tourist spot the - Bridge Over the River Kwai. The temple is formally known as Wat Pa Luangta Bua Yannasampanno in Thai language. From 1999 the monks are engaged in taming tigers and all this started when an abandoned tiger cub was found in the nearby forests by villagers who gave the cub to the monks to take care of it. As the news spread, many people started bringing orphaned cubs to the temple. Most cubs had lost their mother to poachers and were too young to fend for themselves. Presently there 18 cubs in the temple.<br><br>BN: The word Buddha can mean knowing, knowing something. The five skandas may be the object of meditation (and we come to see their impermanent and dependent characteristics) and there is the awareness of them. Yet still the awareness is part of the characteristics of phenomena. I agree. I don't think that awareness can be truly separated from the characteristics of phenomena. Of course awareness is fundamental and essential to mindfulness.<br><br>The Noble Truth of the Extinction of Suffering: If we do away with our desires, then we will be able to lessen the potential for suffering. You will become closer to attaining peace and karma no longer becomes an issue, as the cycle of suffering will be broken.<br><br>Yes, I'm interested in reading more of Batchelor. Thanks. But I must say that to be a Buddhist you must believe something. For example, we follow the precepts. Why? There is a sensible reason we decide to follow them but, as we go on with our practice, there is also an element of belief. | |
Version vom 6. November 2020, 04:22 Uhr
The Unitarian Universalist Church has pioneered the concept of Buddhist groups in a church setting. However, out of nearly a thousand UU churches, less than 100 currently have Zen or other Buddhist groups. The pamphlet for the UU church is undergoing development.
BN: That radiant awareness is also suffering, changing and without a self. That's the meaning of emptiness. It may be easier to identify "yourself" with awareness than with the objects. Awareness is also anatta, no self.
BN: Yes, the Buddha did criticize the idea of the atma as a permanent self. There is no underlying or essential soul, which is reborn. What does non-self or no-self mean? In theravada, in the teaching of no-self and karma, there is no storage of your past actions in some entity, but there is conditionality. There is a continuity that is caused, including the effects of your own intentionality. What you will has a consequence, a fruit (vipaka is the Pali term). So your actions can lead to a rebirth in this sense.
Photos. Not only can photos be faked, but, having lived here in Thailand for five years now I can tell you that when looking at amulets just a half inch from their surface with a jeweler's loupe, it is often impossible for me to tell whether the amulet I am looking at is a copy or real. Photos are worthless when trying to assess the value of the amulet being represented.
The Tiger Temple is located near the most famous tourist spot the - Bridge Over the River Kwai. The temple is formally known as Wat Pa Luangta Bua Yannasampanno in Thai language. From 1999 the monks are engaged in taming tigers and all this started when an abandoned tiger cub was found in the nearby forests by villagers who gave the cub to the monks to take care of it. As the news spread, many people started bringing orphaned cubs to the temple. Most cubs had lost their mother to poachers and were too young to fend for themselves. Presently there 18 cubs in the temple.
BN: The word Buddha can mean knowing, knowing something. The five skandas may be the object of meditation (and we come to see their impermanent and dependent characteristics) and there is the awareness of them. Yet still the awareness is part of the characteristics of phenomena. I agree. I don't think that awareness can be truly separated from the characteristics of phenomena. Of course awareness is fundamental and essential to mindfulness.
The Noble Truth of the Extinction of Suffering: If we do away with our desires, then we will be able to lessen the potential for suffering. You will become closer to attaining peace and karma no longer becomes an issue, as the cycle of suffering will be broken.
Yes, I'm interested in reading more of Batchelor. Thanks. But I must say that to be a Buddhist you must believe something. For example, we follow the precepts. Why? There is a sensible reason we decide to follow them but, as we go on with our practice, there is also an element of belief.
