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<br><br>BN: Yes, the more I live here, the more I understand the problems unique to the people here. I connect more and I am more sympathetic. And I also learn. During the retreats we have the interview. I come to see that people have a wide variety of problems. Sometimes, I feel like a psychologist. I listen. I realize that people do not come here only to learn about Buddhism, but to address some problem. I notice that many people want to know what's behind their dissatisfaction with so many areas of life, with the government, the economy, family, inner turmoil.<br><br>BN: Laughing. We may be getting some goats soon. You know the economics of this? They milk the goats. The female goats give birth to billy goats, but there is no use for the billy goats. So after 40 days, they kill the male goat to eat. So we are going to adopt a male goat. And see from there if we can add more. We do eat seafood here, but I'd like the monastery to become completely vegetarian. We still follow the practice of not eating after noon.<br><br>theravada means "Doctrine of the Elders". It's the oldest of the surviving schools of Buddhism. It represents a conservative option and it maintains many of the practices and beliefs of the early followers of the Buddha.<br><br>There are many wonderful things to do when you are visiting Angkor Wat. It is a great idea to take a guided tour through the forgotten site so that you can learn all that you can about the wonderful location. You will get to see all of the mysterious artifacts and learn what they mean from a knowledgeable tour guide. There are also many fascinating temples to explore in Angkor Wat. Some of these attractions are very far apart from each other, however, so it is a good idea to plan your trip accordingly with the help of someone is familiar with the area.<br><br>Also I think that Batchelor has to be clearer about his criteria for what is to remain and what is to be taken out of the Tipitaka. Just because the idea of rebirth was previous to the time of the Buddha doesn't mean that the Buddha did not accept a form of rebirth. Yes, the Buddha taught rebirth in a completely different way. In Buddha's first discourse he says that regarding the Four Noble Truths that he realized things before unknown to him. That means he found out from his own experience; nobody taught the Buddha. He did not take the teaching from other people. One of his insights was that there is a rebirth in the sense that there is a continuity of mind.<br><br>Through all the stages with my teacher, I felt times of joy. My teacher taught me not to have expectations; rather just to practice, to be content at all the stages of the practice just as it would unfold, to be in the moment. You don't say: "I'm trying hard to be enlightened." You don't focus on a future goal. So much of Vipassana is to accept things just as they are, not to want things to be different. Experience exactly what you are experiencing. The Pali word, khanti, patience, has a deep meaning: that you just trust the unfolding of reality, to accept life and consciousness as they come to you.<br><br>The main symbols associated with the Buddhist religion can be viewed through what is called the "eight auspicious symbols." It is through these significant items that offerings are made to Buddha. These symbols also correspond to the Noble Eightfold Path. They include: the mirror, medicine, yogurt, durva grass, bilva fruit, conch shell, mustard seed and vermilion powder.<br><br>BN: But in the Tipitaka, you have so many references from the Buddha himself that refer to rebirth. Even in the Dhammapada we have these two verses that the Buddha announced after he became enlightened which refer to rebirth and the ending of rebirth. And doesn't "dependent origination"--which Batchelor accepts-- include the notion of rebirth?
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