Writing Online In Two Syllables Or Less
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| − | + | Siddhartha Gautama believed that he had attained a state of being, where he fully understood all of the ins and outs of the human condition. He referred to this level as 'nirvana,' which meant that the termination of his desires ended all of his suffering. He began to spread the word, claiming that through his teachings, this state of bliss could be achieved.<br><br><br><br>BN: Yes, the Buddha did criticize the idea of the atma as a permanent self. There is no underlying or essential soul, which is reborn. What does non-self or no-self mean? In theravada, in the teaching of no-self and karma, there is no storage of your past actions in some entity, but there is conditionality. There is a continuity that is caused, including the effects of your own intentionality. What you will has a consequence, a fruit (vipaka is the Pali term). So your actions can lead to a rebirth in this sense.<br><br>Harvey was still wearing his business suit and relayed to me that he was here on his lunch break and that he only had exactly one hour. "No problem", I assured him. This confirmed my decision to go ahead with Thai massage.<br><br>BN: Yes and I see it now in Burma and in the world. I gave a presentation on ethics recently to the judiciary in Xalapa. We spoke about how institutions can too often act like predators rather than being fair to the people. How can we say we are serving others if we are exploiting them? At the time of the Buddha, you would be brought to the king if you committed some offense. Simple. A punishment or a pardon was swiftly given. Now it's so much more complex. Modern society demands that we apply ethics more broadly.<br><br>He goes through the Pali Canon and separates what was new to the Buddha and what was also held in Indian philosophy before the Buddha. He can then pinpoint what's unique to Buddhism. So he doubts rebirth and different realms of existence. He pinpoints as distinctively Buddhist: dependent origination; the practice of mindful awareness, being focused on the totality of what is happening in our moment to moment experience; the Four Noble Truths & the Eight Fold Path; the principle of self-reliance, not to be dependent on some authority figure.<br><br>I don't like the word "rebirth." I prefer to use the word "relinking." In the Abidhamma, we learn that what exist are conditions. Mind is a reality. Because mind is within material, it doesn't move from one place to another. Perhaps this is difficult. Matter is something which moves, occupies space. One characteristic of mind is that it does not move. What makes mind arise is the existence of conditions, the laws of conditionality. That's why the term "relinking" is more appropriate to understand that when we die, we are "reborn." It's not that some mind is reborn in another. Another mind arises and it is related to the previous mind according to certain conditions.<br><br>BN: Yes, serving others is what make us happy. It's paradoxical. You forget about yourself when you serve others. At the same time, we should work on knowing our minds and to develop ethical living, to learn not to cause suffering to others. Others are just like us even with our differences. So it's our responsibility to make our actions "blameless." We learn how to relate to our inevitable problems. | |
Version vom 7. November 2020, 22:06 Uhr
Siddhartha Gautama believed that he had attained a state of being, where he fully understood all of the ins and outs of the human condition. He referred to this level as 'nirvana,' which meant that the termination of his desires ended all of his suffering. He began to spread the word, claiming that through his teachings, this state of bliss could be achieved.
BN: Yes, the Buddha did criticize the idea of the atma as a permanent self. There is no underlying or essential soul, which is reborn. What does non-self or no-self mean? In theravada, in the teaching of no-self and karma, there is no storage of your past actions in some entity, but there is conditionality. There is a continuity that is caused, including the effects of your own intentionality. What you will has a consequence, a fruit (vipaka is the Pali term). So your actions can lead to a rebirth in this sense.
Harvey was still wearing his business suit and relayed to me that he was here on his lunch break and that he only had exactly one hour. "No problem", I assured him. This confirmed my decision to go ahead with Thai massage.
BN: Yes and I see it now in Burma and in the world. I gave a presentation on ethics recently to the judiciary in Xalapa. We spoke about how institutions can too often act like predators rather than being fair to the people. How can we say we are serving others if we are exploiting them? At the time of the Buddha, you would be brought to the king if you committed some offense. Simple. A punishment or a pardon was swiftly given. Now it's so much more complex. Modern society demands that we apply ethics more broadly.
He goes through the Pali Canon and separates what was new to the Buddha and what was also held in Indian philosophy before the Buddha. He can then pinpoint what's unique to Buddhism. So he doubts rebirth and different realms of existence. He pinpoints as distinctively Buddhist: dependent origination; the practice of mindful awareness, being focused on the totality of what is happening in our moment to moment experience; the Four Noble Truths & the Eight Fold Path; the principle of self-reliance, not to be dependent on some authority figure.
I don't like the word "rebirth." I prefer to use the word "relinking." In the Abidhamma, we learn that what exist are conditions. Mind is a reality. Because mind is within material, it doesn't move from one place to another. Perhaps this is difficult. Matter is something which moves, occupies space. One characteristic of mind is that it does not move. What makes mind arise is the existence of conditions, the laws of conditionality. That's why the term "relinking" is more appropriate to understand that when we die, we are "reborn." It's not that some mind is reborn in another. Another mind arises and it is related to the previous mind according to certain conditions.
BN: Yes, serving others is what make us happy. It's paradoxical. You forget about yourself when you serve others. At the same time, we should work on knowing our minds and to develop ethical living, to learn not to cause suffering to others. Others are just like us even with our differences. So it's our responsibility to make our actions "blameless." We learn how to relate to our inevitable problems.
