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BN: But in the Tipitaka, you have so many references from the Buddha himself that refer to rebirth. Even in the Dhammapada we have these two verses that the Buddha announced after he became enlightened which refer to rebirth and the ending of rebirth. And doesn't "dependent origination"--which Batchelor accepts-- include the notion of rebirth?
BN: Yes, but that awareness that is aware of objects shares the same qualities of its objects. It too is impermanent and without a self, subject to suffering. Some may consider that awareness, that luminescent presence, to be unconditional, but that is not the teaching of the Buddha, and that's not my experience.
After most of the churches and synagogues in the area have received the pamphlet and provided feedback, the pamphlet will be revised in accordance with the feedback and then it will be distributed nationally. There are no plans for international distribution but requests for the pamphlet from other countries will be honored.
The Unitarian Universalist Church has pioneered the concept of Buddhist groups in a church setting. However, out of nearly a thousand UU churches, less than 100 currently have Zen or other Buddhist groups. The pamphlet for the UU church is undergoing development.
Its construction was a result of the destruction of the Bamiyan Buddhas in Afghanistan. As part of the Maitreya Project, the initial budget was $55 million. It is composed of 1,100 copper cast pieces and was finished in 2002. The colossal statue weights approximately 1,000 tons.
The kingdom of Sukhothai eventually expanded and made alliances with other Thai kingdoms. Their adopted theravada Buddhism as their state religion. The son of the king Pho Khun Bang Klang Hao succeeded the throne after him. Later on, his brother Pho Khun Ramkhamhaeng took over the throne. During his regime, Sukhothai enjoyed a golden time and prospered to its maximum.
Yes, I'm interested in reading more of Batchelor. Thanks. But I must say that to be a Buddhist you must believe something. For example, we follow the precepts. Why? There is a sensible reason we decide to follow them but, as we go on with our practice, there is also an element of belief.
